Showing posts with label Gospel. Show all posts
Showing posts with label Gospel. Show all posts

Saturday, September 22, 2012

For Christians: How to Witness to Muslims

In Acts 17:22–31 the apostle Paul built on areas of "common ground" as he prepared his listeners for the good news of the gospel. Even though he was addressing Gentiles whose beliefs were erroneous, he didn’t rebuke them for having a doctrine of devils— "The things which the Gentiles sacrifice, they sacrifice to devils, and not to God" (1 Corinthians 10:20). Neither did he present the great truth that Jesus of Nazareth was Almighty God manifest in human form. This may have initially offended his hearers and closed the door to the particular knowledge he wanted to convey. Instead, he built on what they already knew. He first established that there is a Creator who made all things. He then exposed their sin of transgression of the First and Second of the Ten Commandments. Then he preached future punishment for sin. 

There are three main areas of common ground upon which Christians may stand with Muslims. First, that there is one God—the Creator of all things. The second area is the fact that Jesus of Nazareth was a prophet of God. The Bible makes this clear: "And He shall send Jesus Christ,…For Moses truly said to the fathers, A prophet shall the Lord your God raise up to you of your brethren, like to me; him shall you hear in all things whatsoever he shall say to you" (Acts 3:20–22). The Qur’an (Koran) says: "Behold! The angel said ‘O Mary! Allah giveth you Glad Tidings of a word from Him. His name will be (Christ Jesus) the son of Mary, held in honor in this world and the hereafter and of (the company of) those nearest to Allah’" (Surah 3:45). In Surah 19:19, the angel said to Mary, "I am only a messenger of thy Lord to announce to you a gift of a holy son." Surah 3:55 says, "Allah said: ‘O Jesus! I will take you and raise you to Myself." It is because of these and other references to Jesus in the Qur’an that a Muslim will not object when you establish that Jesus was a prophet from God. 

This brings us to the third area of common ground. Muslims also respect Moses as a prophet of God. Therefore, there should be little contention when Christians speak of God (as Creator), Jesus the prophet, and the Law of the prophet Moses. Most Muslims do have some knowledge of their sinfulness, but few see sin in its true light. It is therefore essential to take them through the spiritual nature of the Ten Commandments. While it is true that the Law of Moses begins with, "I am the Lord your God, you shall have no other gods before Me," it may be unwise to tell a Muslim, at that point, that Allah is a false god. Such talk may close the door before you are able to speak to his conscience. It is wise rather to present the Law in a similar order in which Jesus gave it in Luke 18:20. He addressed the man’s sins of the flesh. He spoke directly to sins that have to do with his fellow man. 

Therefore, ask your hearer if he has ever told a lie. When (if) he admits that he has, ask him what that makes him. Don’t call him a liar. Instead, gently press him to tell you what someone is called who has lied. Try to get him to say that he is a "liar." Then ask him if he has ever stolen something, even if it’s small. If he has, ask what that makes him (a thief). Then quote from the Prophet Jesus: "Whosoever looks on a woman to lust after her has committed adultery with her already in his heart" (Matthew 5:27). Ask if he has ever looked at a woman with lust. If he is reasonable, he will admit that he has sinned in that area. Then gently tell him that, by his own admission, he is a "lying, thieving adulterer-at-heart." Say, "If God judges you by the Law of Moses on Judgment Day, will you be innocent or guilty?" 

At this point, he will more than likely say that he will be innocent, because he confesses his sins to God. However, the Qur’an says: "Every soul that has sinned, if it possessed all that is on earth, would fain give it in ransom" (Surah 10:54). In other words, if he possessed the whole world and offered it to God as a sacrifice for his sins, it wouldn’t be enough to provide atonement for his sins. Imagine that a criminal is facing a 50,000 fine. He is penniless, so he sincerely tells the judge that he is sorry for a crime and vows never to do it again. The judge won’t let him go on the basis of his sorrow, or his vow never to commit the crime again. Of course, he should be sorry for what he has done, and of course, he shouldn’t break the law again. The judge will, however, let him go if someone else pays the fine for him. 

Now tell him that Moses gave instructions to Israel to shed the blood of a spotless lamb to provide a temporary atonement for their sin; and that Jesus was the Lamb that God provided to make atonement for the sins of the world. Through faith in Jesus, he can have atonement with God. All his sin can be washed away—once and for all. God can grant him the gift of everlasting life through faith in Jesus Christ on the basis of His death and resurrection. 

The uniqueness of Jesus of Nazareth was that He claimed He had power on earth to forgive sins (Matthew 9:2–6). No other prophet of any of the great religions made this claim. Only Jesus can provide peace with God. This is why He said, "I am the way, the truth, and the life: no man comes to the Father, but by me" (John 14:6). 

God commands sinners to repent and trust in Jesus as Lord and Savior, or they will perish. To try to justify himself, your listener may say something like, "The Bible has changed. It has been altered. There are many different versions, but the Koran has never changed." Explain to him that there are many different versions, printed in different languages and in modern English, to help people understand the Bible, but the content of the Scriptures remains the same. The Dead Sea Scrolls prove that God has preserved the Scriptures.

Tell him that the 100% accurate prophecies of Matthew 24, Luke 21, and 2 Timothy 3 prove that this is the Book of the Creator. Your task is to present the truth of the gospel. It is God who makes it come alive (1 Corinthians 3:6,7). It is God who brings conviction of sin (John 16:7,8). It is God who reveals who Jesus is (Matthew 16:16,17). All God requires is your faithful presentation of the truth (Matthew 25:21).



 

Friday, September 21, 2012

An Example of How to be a Christian Witness to a Muslim


By Paul Ernst

As you know, sharing the Gospel with Muslims is no easy matter. Their concept of God is a distortion of what is revealed in the Holy Scriptures. And although the followers of Mohammed accept Jesus as a virgin-born prophet, they reject Him as the Redeemer and Son of God. 

More than thirty years ago in Muslim Turkey, I asked the Lord to give me an illustration that would help my Turkish friends understand why the atonement of Christ is necessary for man’s salvation. What follows came to me shortly after as I was reading the Matthew 25 account of Christ judging the nations.

Since that day, I have had the joy of personally leading Muslim friends and others to faith in Jesus through the use of this simple illustration. I write this with the hope that it will be useful to others in sharing the Gospel.

I never give this as a "canned" presentation. Instead, I ask God to bring ideas to my mind tailored for the individual I’m sharing with. I often quote scriptures and may even refer to Muslim beliefs that support what I’m saying. So, I’ve never followed the exact words given below. I’m merely trying to share the basic thoughts with you.

With my Muslim friends, I generally use terms that are familiar to them. Also, I avoid speaking of Jesus as the Son of God until His role as Savior is understood.

THE TWO HANDS OF GOD

In the Holy Bible, two sides of the Almighty’s character are shown to us. He is perfect and unchanging in both. In symbol, these are presented as "the two hands of God".

The left hand of the Most High is pictured as a fist and represents His justice and anger. (While speaking of this, I hold up my left hand as a fist.) Because God is perfect and holy, He must judge and punish all evil – even wrong things done in ignorance.

The Holy Word tells us that Adam, the first man and the father of all mankind, disobeyed God. In doing so, he brought the curse of death upon himself, his descendants, and all the creation the Almighty had placed under him.

The Holy Scriptures say that, like our father Adam, all of us have done wrong and fallen short of God’s glory. And it is sad but true that none of our own deeds can erase the evils we have done. God tells us our own efforts to earn His forgiveness and acceptance are like filthy rags.

The writings of the prophets reveal that death and separation from God’s mercy are the just penalty for our corrupt ways. So, the fist is a picture of the terror, shame and rejection belonging to all of us who have earned God’s anger.

The right hand of God is very different. (As I speak of this, I hold out my open right hand.) It is open and inviting, because it is the hand of His mercy and forgiveness. It represents the Almighty’s love, acceptance and protection. It is the hand of favor and eternal life.

It is important for us to know that God is perfect in mercy, just as He is perfect in justice. And He yearns to show His kindness to us. The New Testament tells us that God is full of love for mankind. But, this poses a dilemma. If all of us have done wrong and offended our Creator, how can He shower us with mercy and still be perfect in justice? His perfect and unchanging character requires that all of our misdeeds be judged and punished. And He has already revealed that the punishment is disgrace, torment and death.

The wonderful thing is that God’s mercy has made a provision for another person to take our punishment for us. But, to take our place this person must be one of us. To bear our curse, he himself must be free from the curse. He must also be pure and holy, totally sinless.

But how can this be? To be one of us, our sin-bearer must be a descendant of Adam. Yet, because God commanded that the curse of death pass from father to child this seems impossible. How can any person fulfill these requirements?

There is only one way. In the Book of Genesis, God reveals the coming of a man called the ”seed of woman“ (Gen. 3:15). In the writings of the prophets, we learn that this unique person must be born of a virgin (Isaiah 7:14). Since the curse of death passes from father to child, only a virgin-born man can be a descendant of Adam without Adam’s curse. And only such a man can bear the judgment of God for us.

Is there such a man? And, if so, is he sinless? Is it possible He would be willing to die for us?

The amazing answer to all of these questions is, Yes!

Consider Jesus Christ. Unlike other prophets, he alone has been born of a virgin. (This is believed by Muslims as well as Christians.) The New Testament records his sinless life and calls him the Lamb of God. God sent him into the world to be a holy sacrifice in place of all that put their trust in Him.

The fact is, he has already taken the fist of God’s judgment for us. (I emphasize this with a brief hammering motion of the clenched fist.) Two thousand years ago, he suffered disgrace, torment and death at the hand of evildoers. This was in the very manner the great prophet King David had foretold ten centuries before.

Satan and corrupt religious and political leaders thought the death of Jesus was entirely their doing. But, it was the Almighty who allowed it. He chose the time and place of Jesus’ death. The New Testament tells us Jesus gave his life willingly, knowing he could have called thousands of angels to intervene.

The Word of God tells us that, three days following his great sacrifice for us, God raised Jesus from the dead. His early followers met with Him and witnessed this fact. He was then received into Heaven, where He lives today. This sets Him apart from all other prophets. And although He is a prophet, He is much more. At God’s appointed time, He will return to judge and rule the world.

Jesus has become the Bridge between the two hands of God. (As I say this, I draw a bridge from the clenched fist with a motion of my right hand, which I then turn upward as an open palm.) No one else has the right to say, ”I am the way.“ Because of His death in our place, God’s justice has been fulfilled. This means the shame of our wrong-doings can be removed and the gift of forgiveness and eternal life can be ours.

But, such mercy can never be purchased through our own efforts. To think our own deeds can make us worthy is an insult to God and His Holy Sacrifice.

How, then, do we receive this wonderful gift from God?

The Bridge from death to life is of no benefit to us unless we choose to pass from one side to the other. For this living Savior to be our own, we must place our trust in him and what he has done for us. We must then confess our faith in Jesus to God and ask Him to forgive our sins because of Jesus’ death in our place.

When we do this with our whole heart, God begins to change us from within. We are then able to accept His help in turning from any immorality or wrong-doing in our lives. After we have come to God in this way, Jesus tells us to complete our commitment by being baptized.

(At this point I ask questions that help me see if the listener understands, and if he wants to be led into a personal relationship with the Lord.)

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Note: Since Muslims regard Moses as one of the prophets, the Ten Commandments can be used to further illustrate the depravity of mankind by showing them who they are in the mirror of God's law. The law stops the mouth and shows that no one can be justified through works. (Romans 3:19-24)

Forgiveness requires a blood sacrifice and Christ has provided that blood sacrifice, presented it to the Father, and has sat down at the Father's right hand because His work is now complete and all who place their faith in Him will enter into His perfect rest.

May God bless you as you witness to others, obeying the command to go into all the world and preach the gospel. Please pray for me as I have two Muslims I am witnessing to right now. Pray that they will have ears to hear and eyes to see. Thank you so much!

For His Honor & Glory,

The Princess Warrior 

For more info on witnessing to Muslims: http://theprincesswarriorministries.blogspot.com/2012/09/for-christians-how-to-witness-to-muslims.html

Friday, January 20, 2012

Why I Hate Religion Video

Why I Hate Religion Video Raises Question If 'Religion' Is Opposed to 'Gospel'


Sun, Jan. 15, 2012 Posted: 10:42 AM EDT

A lot of attention has been paid to Jefferson Bethke’s video "Why I Hate Religion But Love Jesus". Jefferson is a great, humble, teachable brother who loves the gospel. But the response to his video has been varied. Many love it. Others hate it. And still others have raised a caution flag – uncomfortable with the way “religion” is often contrasted with the gospel.
Wary of the trend amongst younger evangelicals to justify their jettisoning of the institutional church and theological traditions and the importance of obeying God in favor of a vague, individualistic, a-theological, a-historical, version of modern licentious spirituality by saying “All of that other stuff is religion…and Jesus hates religion,” is a point of contention for those who questioned the fruitfulness of Jefferson’s video. If that’s what people think when they hear the word “religion,” then I understand the concern. I too am concerned by the individualistic, church despising, “moralistic therapeutic deism” that seems so palatable and popular amongst some younger evangelicals today.

But, this does raise some important questions. For example, in the Bible, is the word “religion” ever opposed to the gospel? Or, is the main idea of “religion” opposed to the main idea of the gospel? What about what people hear when they hear the word “religion”? Do they hear the word and understand something different than what the Bible says about the gospel? Good questions. Obviously words have their meaning in context and thankfully Jefferson provided context for his use of the word “religion” in the video by writing on his website:

[This is] a poem I wrote to highlight the difference between Jesus and false religion. In the scriptures Jesus received the most opposition from the most religious people of his day. At it’s core Jesus’ gospel and the good news of the Cross is in pure opposition to self-righteousness/self-justification. Religion is man centered, Jesus is God-centered. This poem highlights my journey to discover this truth.

Regardless of what you think about the video, Jefferson’s definition of “religion” above and Tim Keller’s definition of “religion” below does highlight a crucial distinction between “religion” and the gospel (a distinction that, ironically, even those who raised concerns about the video agree with).

Justifying the contrast between religion and the gospel, Tim Keller has pointed out that the Greek word for “religion” used in James 1 is used negatively in Colossians 2:18 where it describes false asceticism, fleshly works-righteousness, and also in Acts 26:5 where Paul speaks of his pre-Christian life in strict “religion.” It is also used negatively in the Apocrypha to describe idol worship in Wis 14:18 and 27. So, according to Keller, the word certainly has enough negative connotations to use as a fair title for the category of works-righteousness. In the Old Testament the prophets are devastating in their criticism of empty ritual and religious observances designed to bribe and appease God rather then serving, trusting, and loving him. The word “religion” isn’t used for this approach, but it’s a good way to describe what the prophets are condemning.

Keller goes on to tease out this distinction with this helpful comparison list:

RELIGION: I obey-therefore I’m accepted.
THE GOSPEL: I’m accepted-therefore I obey.

RELIGION: Motivation is based on fear and insecurity.
THE GOSPEL: Motivation is based on grateful joy.

RELIGION: I obey God in order to get things from God.
THE GOSPEL: I obey God to get to God-to delight and resemble Him.

RELIGION: When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.
THE GOSPEL: When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.

RELIGION: When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.
THE GOSPEL: When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism.

RELIGION: My prayer life consists largely of petition and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.
THE GOSPEL: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with Him.

RELIGION: My self-view swings between two poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel insecure and inadequate. I’m not confident. I feel like a failure.
THE GOSPEL: My self-view is not based on a view of my self as a moral achiever. In Christ I am “simul iustus et peccator”-simultaneously sinful and yet accepted in Christ. I am so bad he had to die for me and I am so loved he was glad to die for me. This leads me to deeper and deeper humility and confidence at the same time. Neither swaggering nor sniveling.

RELIGION: My identity and self-worth are based mainly on how hard I work. Or how moral I am, and so I must look down on those I perceive as lazy or immoral. I disdain and feel superior to ‘the other.
THE GOSPEL: My identity and self-worth are centered on the one who died for His enemies, who was excluded from the city for me. I am saved by sheer grace. So I can’t look down on those who believe or practice something different from me. Only by grace I am what I am. I’ve no inner need to win arguments.

RELIGION: Since I look to my own pedigree or performance for my spiritual acceptability, my heart manufactures idols. It may be my talents, my moral record, my personal discipline, my social status, etc. I absolutely have to have them so they serve as my main hope, meaning, happiness, security, and significance, whatever I may say I believe about God.
THE GOSPEL: I have many good things in my life-family, work, spiritual disciplines, etc. But none of these good things are ultimate things to me. None of them are things I absolutely have to have, so there is a limit to how much anxiety, bitterness, and despondency they can inflict on me when they are threatened and lost.

So let’s not lose sight of the fact that, as defined by these two brothers, there is an antithetical relationship between religion (the burden of achieving rescue and right standing with God) and the gospel (the blessing of receiving rescue and a right standing with God in Christ alone).

One final thought: as I mentioned above, for a thousand different reasons people hear different things and draw different conclusions when they hear the same words (Cornelius Van Til). So, let’s not forget as missionaries that if the gospel is ever going to reach people in our day it’s going to have to be distinguished from religion (as described above) because “religion” is what most people outside the church think Christianity is all about-rules and standards and behavior and cleaning yourself up and politics and social causes and ascetic appeasement and self-salvation and climbing the “ladder”, and a whole host of other things that Jefferson rightly points out.

Soli Deo Gloria!

by Tullian Tchividjian

Source:


Copyright © Christianpost.com. All rights reserved.




I recently posted this video on The Princess Warrior Ministries Facebook page. The other day I saw a negative reaction to the video in another area of the internet so I decided to do a little research and came across this article. I thought it very informative as to the thoughts behind the creation of the video. I think this article gives a great explanation, but I would like to give you my thoughts as well on the word, "Religion".

In James 1:27, the Bible gives us a definition of "religion" -- "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." In this verse, religion seems to be a positive thing, showing a compassionate attitude of the heart. BUT, in it's context, it is conveying the fact that we can be doing right things for all the wrong reasons. When a person has a true relationship with Jesus Christ we have God's Holy Spirit residing within us and because of this only do we have the desire to help those in need and to keep ourselves separate from the things of the world. However, there are those who "do good" to try to earn access to God and/or to elevate themselves above others. The motive behind the act is not to glorify God in doing His will and coming to Him, His way -- it is to make our own way and that, my friend, leaves the heart unchanged.

The verse (26) preceding the definition of religion states, "If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain." Matthew Henry's commentary says, "When men (or women) take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go with unfeigned love and charity. Our true religion is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in Christ Jesus, but faith that worketh by love, purifies the heart, subdues carnal lusts, and obeys God's commands."

Religion is an attitude and intent of the heart and is driven by either faith in God or faith in "self". In Jesus Christ, our religion is pure and motivated by our love and devotion to Him. When self gets involved it is motivated by our need to be in control and make our own way to God instead of the way He has pointed us to...through His Son, and His Son only. God is not the author of confusion. There are not many ways, there is One way, and Jesus tells us that HE is the way, the truth, and the life, and NO ONE comes to the Father, but through Him (John 14:6) No amount of "good deeds" will ever bring us to God. It doesn't matter if we feed a thousand widows or give clothing to ten thousand orphans...there is still only One way.

If you've never realized that before today, then now is a good time to make it right. Every person on their own journey comes to the crossroad of life. There is One way, leading to glorious life eternal and another, leading to destruction and eternal separation from God. To go down the road of life eternal a few things must happen -- we must realize and comprehend that WE have sinned against a holy and righteous God. "For ALL have sinned, and come short of the glory of God." (Romans 3:23) And God says, "There is none righteous, no, NOT ONE." (Romans 3:10) We have broken His laws and He is the Righteous Judge, who being a good judge, must bring us to justice. God said, "For the wages of sin IS DEATH!" (Romans 6:23a) God means spiritual death (an eternity in hell, away from His presence...forever). BUT, because of His great love for us, He offered up His own Son in our place. Jesus Christ, the perfect, spotless Lamb of God was slaughtered and paid the sin debt for the whole world -- for all sins: past, present, and future.

In the second part of Romans 6:23, it says, "But the gift of God is eternal life through Jesus Christ our Lord. God has given us the most precious gift we could ever receive. It is a free pardon through the sacrifice of His only Son, BUT this gift (pardon) MUST be accepted and you must place your trust in Jesus and what He did to acquit you of your sins. So, when we accept God's Pardon we receive eternal life and will have a home with Him forever.

Our belief leads us to repentance (turning from the things of the world to God), and confession (laying our sins out before God and asking Him for His forgiveness). So, now our changed heart causes us to do good works, not to earn our way to God and not to make ourselves look righteous, but because the Holy Spirit of God now resides in us, imparting to us the love and compassion of the Savior.

But, we can bypass this road and choose the other by opting to "not believe" or we can try to make our own way to God. This road, however, does not end well. God is not there. This road ends in our destruction, torment, and separation from Him forever and ever. It will end in a place where there is weeping and wailing and gnashing of teeth. It will end in a place called hell.

My friend, it is VERY important, that we examine ourselves. Do we belong to God? Are we on the right road? Are there signs in our lives that we have accepted His Pardon? I pray so!

FOR MORE INFORMATION:

For His Glory,

The Princess Warrior

Visit me on Facebook @ https://www.facebook.com/WandaPrincessWarrior


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Copyright © 2009 The Princess Warrior Ministries. All articles are copyrighted on the date they are posted, unless otherwise indicated. All rights reserved. Permission granted for not-for-sale reproduction in exact form including copyright and web address. Other uses require written permission. Unless otherwise indicated, all Scripture references are taken from the King James Bible.
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